Slow reader that I am, I've only just finished a couple of the many recent books about Dickens that I've been telling you about. Here's my take on them:
- Charles Dickens and the House of Fallen Women by Jenny Hartley (Methuen Publishing, 2008).
This book covers a little-known aspect of Dickens's life: Urania Cottage, the home for "fallen women" that he co-founded with wealthy philanthropist Angela Burdett Coutts. In many ways, the project was the first of its kind: Most women who had "lost their character" had nowhere to go but prisons, workhouses, or the streets. Even servant girls who found themselves between jobs could easily end up homeless.
Though most people thought they were a lost cause, Dickens wanted to prove that these women could be helped and redeemed. With typical energy and exhaustive attention to detail, he launched a project that offered a homelike atmosphere, job training, religious and moral instruction, and eventually the chance of emigration to Australia to start a new life. (When you read in this book about how there was an absolute "mania" for emigration at the time, you start to understand Dickens's enthusiasm for shipping his characters off to Australia, as at the end of David Copperfield.)
The home was small -- the better to keep it like a family, and also the better to keep the often rambunctious women under control -- and Hartley discovered that in the end, about 100 women went on to live successful lives. Her verdict is that, even with only a relative few helped, the project was "worthwhile," especially as it helped serve as a model for similar institutions that would follow.
Hartley's attitude toward Dickens himself, though, comes across as a little astringent. She seems to blame him for everything that ever went wrong with Urania, even when she really has to reach to do it. (After all, the man may have been smart and even powerful, but he wasn't omnipotent.) All the same, she's done a valuable service with this book, and done a very thorough job with her research, and it's well worth a read.
- Wanting by Richard Flanagan (Atlantic Monthly Press, 2009).
This book ties together three historical events: the collapse of Dickens's marriage; the tragic end of Sir John Franklin's expedition to the Arctic and his widow's requesting Dickens to help clear his name; and the Franklins' botched attempt to adopt a little Aboriginal girl named Mathinna. As that order of events suggests, the novel doesn't proceed in chronological order, but flashes forward and back, weaving together what the author calls "a meditation on desire."
There's a trend right now for historical novels to be written more like history books than actual novels. At least, I think it's a trend. They say it takes three to make a trend, and I've only read two such books -- this one and Ron Hansen's Exile -- but they're so critically acclaimed that if they're not already a trend, they probably soon will be. But I'm in the minority here, because it's a subgenre that I don't take to, I'm afraid. You get lots of long and detached descriptions that bring to mind the old elementary school dictum "Show, don't tell!" Thus, instead of trying to help us feel like Dickens might have felt, to help us get inside his mind, the book gives us "He was so alone. He resolved to endure. He would sacrifice all. He could not bear to talk to his wife. He was forty-five." I think I can understand what Flanagan is trying to do, but too much of this simply gives a choppy effect. Similarly, the dialogue has to do the job of providing lots of exposition, so it creaks and rattles.
(Nor am I on board with the notion that an author should keep calling people by their full names. At a certain point I found myself talking back to the book: "Yes, thank you, I know Ellen's last name was Ternan. I heard you the first forty-six times.")
It's not that Flanagan is a poor writer -- on the contrary, he's a very good one, though a bit sloppy with the historical detail at times. He's capable of keen flashes of insight (when his daughter Dora dies after he killed the fictional Dora in David Copperfield, Dickens has "the horrid sense that the world warped to his fancy"). And the occasional scene can be deeply real and moving, but these scenes stand out as oases in long stretches of dry narrative. Although the pace and the flow do pick up somewhat as the book nears its end, and the fate of Mathinna elicits true sympathy for her and true anger at those who used her and hurt her, the author has picked a technique that I think just doesn't serve the story well, and that fails to fully connect the main events or drive home his points. What is he saying about desire -- that it's good? That it's bad? That it's a little of both? He does seem to be showing that unrestrained desire has the power to rip apart people, families, and entire civilizations . . . but he doesn't seem to have made up his mind whether that's a result to celebrate or deplore, especially as he seems to find restraint suffocating. Possibly we're expected to make up our own minds -- but from this muddled meditation, we don't really come away equipped to do that.
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